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Pontificia Universidad Católica del Perú
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Resumen
Este proyecto investiga la relación entre la corporalidad queer y el objeto, entendiendo a
ambos como ensamblajes deseantes atravesados por la vulnerabilidad, el dolor y la inutilidad. Se
propone una estrategia de intoxicación dirigida al sistema productivo neoliberal, donde lo barroco,
el exceso y las formas multipropósito operan como tácticas queer para resistir la utilidad y el
consumo.
El proceso combina la creación de joyas-arma, vitrinas y video-performance, sugiriendo que
el afecto y la oportunidad queer emergen en las grietas de la institución: en lo que gotea, se
rompe o no encaja. Lo queer no busca radicalidad ni grandeza, sino la insistencia: en el filo, el ano,
la gota, el coxis. En todo aquello que, desde la pequeñez o la ridiculez, busca fracturar el suelo.
El documento —o tesis— es una guía para comprender lo que condujo a la conclusión, porque
la conclusión es la obra: escultura, objeto e instalación. O tal vez no haya ninguna.
This project investigates the relationship between queer corporeality and the object, understanding both as desiring assemblages traversed by vulnerability, pain, and uselessness. It proposes a strategy of intoxication aimed at the neoliberal productive system, where the baroque, excess, and multipurpose forms operate as queer tactics to resist utility and consumption. The process combines the creation of weapon-jewelry, display cases, and video performance, suggesting that queer affection and opportunity emerge from the cracks of the institution—in what drips, breaks, or does not fit. Queerness does not seek radicality or greatness, but insists: in the blade, the anus, the drop, the coccyx. In everything that, through smallness or ridiculousness, seeks to fracture the ground. The document or thesis itself is a guide to understand what led to the conclusion—because the conclusion is sculpture, object, and installation. It might also be non-existent.
This project investigates the relationship between queer corporeality and the object, understanding both as desiring assemblages traversed by vulnerability, pain, and uselessness. It proposes a strategy of intoxication aimed at the neoliberal productive system, where the baroque, excess, and multipurpose forms operate as queer tactics to resist utility and consumption. The process combines the creation of weapon-jewelry, display cases, and video performance, suggesting that queer affection and opportunity emerge from the cracks of the institution—in what drips, breaks, or does not fit. Queerness does not seek radicality or greatness, but insists: in the blade, the anus, the drop, the coccyx. In everything that, through smallness or ridiculousness, seeks to fracture the ground. The document or thesis itself is a guide to understand what led to the conclusion—because the conclusion is sculpture, object, and installation. It might also be non-existent.
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Escultura--Perú--Siglo XXI, Homosexualidad y arte--Peú, Representaciones sociales, Identidad sexual--Perú, Teoría queer--Perú--Lima
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