Sin embarazo alguno. Zonas lúdicas de sociabilidad, 1780-1812. Proyecto de Investigación
Date
2021-05-17
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Pontificia Universidad Católica del Perú
Abstract
La relativa heterogeneidad del grupo que llevó a cabo las reformas borbónicas en el
virreinato del Perú tuvo su correlato en el resultado desigual que estas tuvieron. Este
trabajo pretende acercarse a esta realidad a partir de un caso concreto: los espacios de
sociabilidad. Se sostiene que las reformas culturales que buscaron simultáneamente
reordenar el espacio urbano y atacar las “bárbaras costumbres de la plebe” fueron un
proyecto inacabado, debido principalmente a esas variaciones del discurso de la élite y
las dificultades prácticas que estas tuvieron para implantarlas. Estas formas de
sociabilizar asociadas a espacios particulares como chinganas o pulperías se
configurarían nuevamente en una ciudad que había desplazado, más no soslayado, esos
espacios de interacción entre múltiples grupos sociales.
The relative heterogeneity of the group that carried out the Bourbon reforms was correlated by the uneven result they had. This work tries to approach this reality from a concrete case: the spaces of sociability. It is argued that the cultural reforms that simultaneously sought to reorder the urban space and attack the "barbarous customs of the common people" were an unfinished project, mainly due to these variations in the elite discourse and the practical difficulties they had to implement them. These forms of socializing associated with particular spaces such as chinganas or grocery stores would be configured again in a city that had displaced, but not ignored those spaces of interaction between multiple social groups.
The relative heterogeneity of the group that carried out the Bourbon reforms was correlated by the uneven result they had. This work tries to approach this reality from a concrete case: the spaces of sociability. It is argued that the cultural reforms that simultaneously sought to reorder the urban space and attack the "barbarous customs of the common people" were an unfinished project, mainly due to these variations in the elite discourse and the practical difficulties they had to implement them. These forms of socializing associated with particular spaces such as chinganas or grocery stores would be configured again in a city that had displaced, but not ignored those spaces of interaction between multiple social groups.
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Perú--Historia--Siglo XVIII--Aspectos sociales, Perú--Vida social y costumbres--Siglo XVIII
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